En Çok Görüntülenen Kitaplar

Ebu Ali el-Cürcani demiştir ki: İstikamet talibi ol, keramet talibi olma. Nefsin seni keramet talebine tahrik eder. Senden istenecek olan ise istikamettir ki aslında en büyük keramet odur. İstikamet de Halik'in kulluğunda ve O'nun dininin hizmetinde bulunmakla olur. Harikalar izhar etmekle değil! Hazreti Hüdayı -kuddise sirruh- demiştir ki: İstikamet, şeriatın, tarikatın, ma'rifetin ve hakikatın mertebelerinden her birinin hakkını tamamıyle ifa etmeksizin tahakkuk etmez. Şeriatin hakkına riayet, ahkamını doğru anlayıp her birini yerli yerince yaşamaktır. Tabiat mertebesinde istikamet şeriate riayetle olur. Nefs mertebesinde istikamet tarikata riayetle olur. Ruh mertebesinde istikamet ma'rifete riayetle olur. Sırr mertebesinde istikamet ma'rifet ve hakikate riayetle olur. Bunlara yerli yerince ve birbirine karıştırmadan riayet etmek son derece zordur. Bu sebeble Resulullah -sallallah- lahu aleyhi ve sellem- "Hud suresi beni ihtiyarlattı" buyurmuşlardır.

The increasing numbers of scholars, policy-makers, and political activists who are concerned with questions of physical and cognitive disability will warmly welcome Henri-Jacques Stiker's book, the first to attempt to provide a framework for analyzing disability through the ages. Published in 1997 in France as Corps infirmes et sociétés and available now in an excellent English translation, the book traces the history of western cultural responses to disability, from ancient times to the present. In this volume, Stiker examines a fundamental issue in contemporary Western discourse on disability: the cultural assumption that equality/sameness/similarity is always desired by those in society. He highlights the consequences of such a mindset, illustrating the intolerance of diversity and individualism that arises from placing such importance on equality. Importantly, Stiker does not hesitate to assert his own stance on the issues he discusses: that difference is not only acceptable, but that it is desirable, that it is necessary. The author goes beyond anecdotal history to traverse a little known history, penetrating to the heart of collective attitudes and reflecting on elements of policy. The sweep is broad; from a rereading and reinterpretation of the Oedipus myth to current legislation regarding disablity, he proposes an analytical history that demonstrates how societies reveal themselves through their attitudes towards disability, at times in unexpected ways, since the study of detail is often the best entry into the whole of a culture. The book will be of interest to scholars of disability, historians, social scientists, cultural anthropologists, and those who are intrigued by the role that culture plays in the development of language and thought surrounding the disabled. Henri-Jacques Stiker is Director of Research and member of the department of the History and Civilization of Western Societies, University of Paris VII.

People with disabilities are generally one of the poorest groups in Western societies: The daily reality for many disabled people is dependence on a carer, while trying to survive on state welfare payments. The stereotype of disability as a 'pitiful' state reinforces the view that people with disabilities are somehow less than human'. İn taking exception to these and related concepts of disability, this book explores one the crucial contexts within which the marginal status of disabled people is experienced: the interrelationships betvveen disability, physical access, and the built environment. The author explores some of the critical processes underpinning the social construction of disability as a state of marginalization in the built environment. These concerns are interwoven with a discussion of the state's changing role in defining, categorising, and reproducing 'states of disablement' for people with disabilities. The author considers the role of the 'design professionals'- architects, planners, and building control officers - in the construction of specific spaces which lock people with disabilities 'out'. From shattered paving stones in the high street, to the obsence of induction loops in a civic building, people with disabilities daily negotiate hostile environments. Using a range of empirical material from the UK and the USA, the book documents how the environmental planning system in Britain attempts to address the inaccessibility of the built environment, and discusses how disabled people contest the constraints placed on their mobility. The book draws on a range of ideas from geography, sociology, and environmental planning and reflects the emergent interest in schools of planning with equal opportunity issues and planning for minority groups